
Zuisei's Writing
Writing
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Scroll down to see a selection of articles, including those originally published in Tricycle Magazine, Buddhadharma, and Lion’s Roar.
Books by Zuisei


Find Zuisei’s dharma books, Still Running: the Art of Meditation in Motion & Weather Any Storm, at Shambhala Publications. Also available wherever you shop for your books.
Featured Article
The Five Opponent Powers
This article originally appeared in Tricycle Online: The Buddhist Review, July 10, 2025.
In the Maha Prajnaparamita Sastra, the Buddhist philosopher Najarguna tells the following story: while the Buddha was teaching at Jetavana grove, a drunk brahman approached him and asked to be ordained. To the sangha’s surprise, the Buddha agreed and turning to Ananda, asked him to shave the brahman’s head and clothe him in monk’s robes. The next morning, when the brahman’s intoxication had worn off, he was astonished to find himself transformed like this, and scared out of his wits, he ran away without a backward glance.
“My Lord,” the monks respectfully asked the Buddha after the brahman had left, “why did you allow this drunk brahman to become a monk? He clearly didn’t know what he was doing.”
“For endless eons, this poor man couldn’t even dream of becoming a bhiksu,” the Buddha answered. “But today, as a result of his drunkenness, he made a small resolution, thanks to which he will later leave the world and embark on the path.”
When I first heard this story, I was skeptical. I had just become a monk myself through a long and arduous process which I’d taken very seriously, so the Buddha’s act felt to me like wishful thinking—a waste of a good robe and a waste of the sangha’s time. These days I’m struck instead by the Buddha’s kindness, by his willingness to seize that tiny ember in the brahman’s mind, hurrying to fan the flame before it died out.
In various ways, our religious traditions make room for the fact that we human beings stray, we falter, we fall, and sometimes don’t know how to get back up. Even with the best of intentions, even when we want to do good, sometimes we don’t because we get caught by our craving or confusion and the result, almost invariably, is some form of harm. But harm isn’t fixed, Buddhism says (read the full article)
Feeling bad isn’t the point. The point, always, is to see more clearly and to choose actions that will benefit us and everyone else.
When we pair the three doors of body, speech, and mind with the three sila factors: right speech, right action, right livelihood, we have instructions for good and ethical living
The practice of right relationship rests on the acknowledgment of our interdependence
We suffer because we have what we don't want, we want what we don't have, or we have what we can't keep
The practice of contemplating the koan Mu as the vehicle for the realization of our buddha nature
Despite our insistence in finding fault everywhere, life is not but. Intrinsically, life is and
Emptiness isn’t a void; it’s a container brimming over with possibilities
The four bodhisattva vows are impossible—and it’s in this impossibility that their power lies
Stop, soothe, shift: three steps that help us do what helps, not what harms
Syzygy is the alignment of celestial bodies. In Buddhism, it’s Indra’s Diamond Net
Perhaps to be silent is to know that true intimacy can only be reached in silence
What did the Buddha mean when he taught: “This is not me, this is not mine, this is not myself”?
We all want to know that we are fundamentally okay, independently of others opinions and judgments
A bodhisattva needs to be both tender and fierce in order to use anger as a pure form of care
Interdependence is not unlike the entanglement of particles that “know” one another’s actions
We sit zazen, not to change the world, but so that the world, with is confusion and conflict, won’t change us
Sacred space is the place where, leaving safety behind, we create the unimagined.
What does it mean to “shelter in place” when the shelter is the Three Treasures of Buddha, Dharma, and Sangha?
In the words of Zen master Dogen, shikantaza is the “gate of ease and joy”—an easeful, clear, quiet meditation
The four immeasurables of loving-kindness, compassion, joy, and equanimity as a science of compassion
The Three Essentials of Zen are great faith, great doubt, and great determination—qualities needed to keep our practice alive
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*Banner photo by Johnny Briggs
It’s incredibly rare to have been born human, to have encountered the dharma, and to be able to practice it